4th Sunday of Easter Year A Homily

On this Good Shepherd Sunday we are reminded that Christ as Shepherd is the gate that we must enter into. There are those who will attempt to enter it via some other avenue, but that is an impossibility. We can only enter the Kingdom of Heaven through Him and so no matter how difficult something may be in our life we must come to place our trust in Him.

In our lives we are often tempted to find another way to enter because in the midst of hardship it is always easier to desire to discover a shortcut. Such paths allow us to avoid discomfort, confrontation, or the cost of doing what is right. Through such an attitude we want the safety of the sheepfold, but we do not want the struggle that goes with getting there.

The thief and the robber are reminders of those voices within us that make us desire to prioritize self over what is true. It is much easier to lie to avoid trouble, to remain silent in the face of injustice, or to simply give into the temptations that plagues our mind. To act in such a way is to claim to be a follower of Christ without following the path that He has given us.

In our Epistle Saint Peter stated, “If you are patient when you suffer for doing what is good, this is a grace before God.” Such words remind us of the redemptive nature of suffering. Christ did not bypass human suffering, instead He embraced it fully upon the wood of the cross. None of us can climb over the Cross to get to the Resurrection. To follow Him we must embrace the cross.

Through taking up the cross and following after Him we are entering into relationship with Him. Because of this God is not absent in the midst of our suffering and hardships. Rather, He is offering us a share in His own life. Through the cross we are being led towards virtue and the transformation that takes place within us for embracing it.

We can see that the Shepherd always leads by example. It is He who goes before His sheep and they are able to follow His voice. This voice does not lead us to the goal of worldly power or earthly success, but one that leads us towards the ultimate surrender of the Cross. From Calvary we are able to see the love that Christ pours out for each of us.

In our modern world we see such suffering as a sign of failure. This is not the case for through such suffering we have come to be redeemed and from it we have the hope that shines forth through the Resurrection. It is this hope which allows us to continue upon path which leads towards Eternal Life by no other gate than Christ, and thus through all that He has asked of us.

A true sheep is willing to stay within the confines of the sheepfold. Through such a perspective they have come to know and listen to the voice of the Shepherd. Let us listen to His voice and in the midst of all hardship come to place our trust in Him instead of entrusting ourselves to the easier path which never leads unto the Lord and Everlasting Life.

4th Sunday of Easter Year A (1st Communion) Homily

On this Good Shepherd Sunday, we come to celebrate our parish First Communion Mass. Therefore, my prayers are with all of the children of our parish who will soon receive their First Communion. Through the witnessing of such an act, may each of us also come to rekindle our relationship with Christ, present with us in the Most Holy Eucharist.

Baptism, Confirmation, and First Communion are all huge steps in our life of faith. These sacraments are not solely a rite of passage, but a font to which we flock in order to be given an abundance of grace so that we may live good and holy lives. As our Gospel promised, “I came so that they might have life and have it more abundantly.”

Through the Eucharist, we are being invited toward such an abundance of life. In the early Church, we are told that Christians “devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers.” This reality places Christ, present in the Eucharist, at the center of our life of faith.

Throughout this past year, the children of our parish have been prepared for such an encounter with Him. In their hearts is found a longing to receive our Lord who has made Himself present with us in the Eucharist. Through such readiness, they come to “know his voice,” for He “calls his own sheep by name.”

This calling requires a relationship with Christ to continue to be nurtured. We must be people of faith who desire to know Him. If we desire to know Him, we will make the time to come to know Him through prayer, and we will live lives that relate to the One for whom we have been claimed in the life-giving waters of Baptism.

Whenever life is difficult, let us remember that He is to be the rock of our life. He is the Good Shepherd who leads us toward restful waters and verdant pastures, and whose cup overflows. Many attempt to find fulfillment in areas that will never satisfy. It is Christ for whom our heart truly longs.

My dearest children, let Christ be the one for whom your heart always longs. To your parents: please continue to assist your children in the life of faith. Teach them to pray and to know Christ. Bring them to Mass every Sunday—not only when it is convenient—in order that they may know Christ. Allow your homes to be a place where Christ is made manifest.

Now together, let all of us look to the altar of sacrifice. From here, we will be invited to “Behold the Lamb of God.” Let us behold Him with our sight and our hearts. From this verdant pasture we will be nourished, and from this overflowing cup we will find our strength. This invitation leads us toward an abundance of life that can only be encountered in Christ Jesus.

Divine Mercy Sunday Homily

Christ is risen! He is risen indeed!

On this 2nd Sunday of Easter and final day of the Octave of Easter we come to celebrate Divine Mercy Sunday. Here we are able to look upon the wounds of our Blessed Lord and see that we have been healed from sin and death by them. God’s mercy continues to meet us throughout the daily encounters of our life.

Last week our Gospel told us of John who entered the tomb seeing the discarded burial clothes and being able to see and believe. Today we are told of Thomas and how he, filled with doubt, came to demand to see the nail marks and put his hand into the side of Christ. Through this act of intimacy with the Lord he too came to see and believe as he exclaimed, “My Lord and my God.”

John was able to believe through the absence of a body while Thomas came to believe through the presence of the wounds of our Lord. Therefore, mercy is a quiet light as it was for John, but also is a hand that reaches out to steady a trembling heart as it was for Thomas. As we come unto the Lord in such a way we are encountering a “fountain of Mercy” in the words of St. Faustina.

When we look upon the Divine Mercy image we are being reminded of such a reality. Within the image we see the red and pale rays flowing from Christ’s heart. These represent the blood and water that Thomas was invited to approach. Through this glimpse we are being invited to have faith by entering into these wounds in order that we may see and believe.

As the Lord stated unto Thomas, “Blessed are those who have not seen and have believed.” Here we are being invited to have the spiritual sight which John came to possess. The signs of the sacraments which draw us closer to such a Divine truth. Also, like Thomas we are given the permission to bring our doubts and struggles unto the altar that we too may be healed.

Divine Mercy is not a static concept, but a living encounter that seeks us in our isolation. Here we encounter the Lord who speaks to us from the depths of His mercy, “Peace be with you.” Through these words we are being invited to enter in and find our refuge for this is indeed the font of all mercy.

Let us come to place our trust in Him who has now conquered over the grave. Let our hearts be made new by the blood and water that continues to gush forth for us. In the midst of every doubt let us reach out to Him like Thomas and in those moments of peace let us see with the eyes of John. That in all things we may enter into the depths of His mercy and allow Him to heal us of all that holds us captive in order that we too may exclaim, “My Lord and my God.”

For the sake of His sorrowful Passion, have mercy on us and on the whole world.

Easter Homily

Christ is risen! He is risen indeed!

Today we celebrate the great hope the springs forth throughout the whole world through the reality of the Lord’s Resurrection. In our gospel passage we would seemingly notice nothing out of the ordinary. There were no angels to announce what had taken place, no earthquakes, nor was our Lord present to show Himself alive. Nevertheless we are told, that John “saw and believed.”

What exactly did he see that caused him to believe? If someone would of stolen this body they would of done so in a hurry. They would not of taken the time needed in order take off let alone fold these garments. This gospel is even careful to note that the cloth that covered His head was not with the others cloths, but “rolled up in a separate place.”

Fulton Sheen as well as some Church fathers saw this seeing and believing caused by a shroud that was empty but still draped in the shape of a body. He had not sat up and unwrapped Himself, but passed through the matter of the linens entirely. The Greek text would suggest that these clothes were flat or collapsed for in Jewish burial they would of hardened into a stiff casing. He looked upon a hardened shell that had not been disturbed, but the body was gone.

This account is far different then what takes place with the resurrection of Lazarus. Lazarus had to be untied by others for He was still a prisoner of death. Jesus is the New Adam and so He was able to pass through these garments. John was able to see the tidiness of this tomb in order to see that sin and death had been reversed by such an act from the Savior of the World.

Therefore this was not a crime scene, but a sanctuary. From this sanctuary a great hope was present for all those who had been touched by sin and death that Christ was alive. That He had truly risen from the dead. This is the same hope that springs forth for us as we come to celebrate the Resurrection of the Lord on this Easter Sunday.

Yet, in our modern world we live in an age that demands a photograph, a recording, or a physical touch to validate truth. John’s faith lies in his ability to see that the Resurrection was a physical reality that left its mark on the world. Let us have such faith in our Risen Lord and allow Him to bring us to such solace in the midst of the chaos of this world.

The tomb has been permanently vacated through the Lord’s Resurrection. The stone is gone, the shroud is empty, and the New Adam has gone forth to make all things new. This glimpse brings light unto our life that sin and death cannot destroy. Let us be sent forth from the Lord with such confidence that we too may be like Saint John and see and believe.

Easter Vigil Homily

Christ is risen! He is risen indeed! ¡Cristo ha resucitado! ¡En verdad ha resucitado!

Tonight’s liturgy began under absolute darkness. This serves as a reflection of that silence that fell over the world on Holy Saturday. It was here that the death of our Lord had taken place and the stone was rolled into place. Scatted into our own life is such feelings of waiting, uncertainty, and deep loss. Such darkness can lead us into despair.

Nevertheless, a great hope has progressed throughout the whole world. This is symbolized by the Pascal candle which reminds us of the risen Christ. It is He who dispels such darkness from our midst and was seen when this candle entered this church. Let us forever be reminded that no matter what is taking place in us (those dark nights) that the light of Christ always prevails.

This reality was seen throughout our Liturgy of the Word. Despite the brokenness of our humanity we are being reminded that we are being led to the waters of rebirth. Through these waters we come to be buried with Christ in order that we may rise with Him as a new creation. Today we have those among us who will enter into these life giving waters.

As the women at the tomb exclaimed, “He is not here; for he has risen, as he said.” The tomb is now empty and so our life ought to be filled with hope. As we are sent forth from this sacred space we are to carry the light of Christ into our daily life in order that it may dispel the darkness. Death has lost is sting, and Christ is risen indeed.